Dianna Wynne Jones. Lois McMaster Bujold. Susannah Clarke. Madeline Miller. Mary Robinette Kowal. N. K. Jemisin. Naomi Novik. Becky Chambers. Ursula K Le Guin. Just a few of the female authors of science fiction and fantasy who’ve crafted the genre into what it is today.
Science fiction has been sculpted by women, from Margaret Cavendish’s early Utopian novel The Blazing-World, written in 1666, to Mary Shelley’s Frankenstein from 1818, all the way to Verity Lambert’s work as the founding producer on Doctor Who in 1963.
I have a fascination with female creativity, especially when it interrogates personhood and identity through the lens of fantasy. In The Blazing World, Cavendish created a utopian world, accessible through the North Pole, where the female protagonist had the freedom to behave as she wished without social division. The writer was imagining a better world, where being a woman didn’t restrict the choices she could make – something that truly would have seemed fantastical in the seventeenth century.
In Frankenstein, Shelley examined human nature through the creation of a living creature. She used this fantastical guise to interrogate how society treats someone whose existence falls outside the bounds of acceptable behaviour.
Women have been using art to explore their place in the world for millennia. Some of the earliest forms of artistic sculpture are the Venus figurines, which have been unearthed across Europe. Over two hundred stone carvings of female bodies have been found, usually around thirty thousand years old, though sometimes over half a million years old.
These beguiling sculptures have distorted body shapes; with exaggerated, distended torsos and a noticeable lack of arms, legs, or faces. Often painted with ochre to match skin tones, and carved with plaits of hair, it’s believed that they were sculpted by women looking down at their own bodies and trying to recreate what they saw.
However uncanny and disorientating they may be, there’s something irresistibly charming about the misshapen figurines. Their commonness implies that hundreds of thousands of years ago, women cared about who they were as individuals. They lived in a society where that mattered; where their identity and appearance affected their social interactions. They took the time to study their own bodies because they wanted to compare themselves to the people they knew. They were constructing their own self-images. Chipping away at their identities, one flake of stone at a time.
So much of women’s voices and interiority is lost from the history we are told of humanity, but from the earliest days, female creativity has been a driving force in culture. Women have left records of themselves in any way that they can. Innovation and art is tied to womanhood in a way that can’t be separated, from sculpture, to creating the novel form in Japan one thousand years ago, to writing the earliest science fiction novels.
In The Blazing World, Margaret Cavendish was asking some of the same questions as the woman who carved the Venus of Willendorf. Who am I? Do I matter? How do I fit into the society around me? How does my appearance and gender change the way I’m treated?
Modern science fiction writers continue to ask those questions. In the 2015 Broken Earth trilogy – which set records by winning ‘Best Novel’ at the Hugo Awards for each novel in the series – N. K. Jemisin masterfully imagines a far-future society where repeated apocalyptic events have wiped out most human knowledge. This has created a world with little sexism, where the female characters are unimpeded by their gender.
The Broken Earth trilogy asks the same question raised in Frankenstein: what elements of human behaviour are social constructs which must be taught to new generations? And what would a world look like without our society’s worst negative traits?
In the sprawling Vorkosigan Saga, which Lois McMaster Bujold has been writing since 1986, a different kind of future is created. Here, society has reverted to a medieval state which keeps women under tight control. In a high-tech, far-future setting, where humans have colonised the galaxy, one planet is cut off from the universe. It devolves into a feudalistic world with incredibly backwards social norms. If The Blazing World invented a magical utopia for women, then this is quite the opposite.
The people on the isolated planet have no understanding of another way of life. When they reconnect with the rest of the galaxy, their feminist, liberal politics shatter their cultural beliefs.
In Susannah Clarke’s 2020 novel Piranesi, which won the Women’s prize for fiction, a man with no memory lives alone in a flooded labyrinth of halls. He keeps a diary of the knowledge he has gathered about his small world, as he carves out an understanding of who he might be. He doesn’t have any concept of his own personhood, because he has no society to reflect his image back at him.
Victor Frankenstein warned, “Learn from me, if not by my precepts, at least by my example, how dangerous is the acquirement of knowledge, and how much happier that man is who believes his native town to be the world, than he who aspires to become greater than his nature will allow.”
Knowledge of the world changes the way it is experienced. What is science fiction if not a vehicle to examine the world we live in, and ask: how would I be different if I lived somewhere else? On a spaceship in the future; in a world hidden at the North Pole; in a flooded vestibule? And how can I create that desired world, in fiction and in real life?
As a writer, my science fiction centres the female experience. I’ve been writing since I was sixteen, and over time my ideas, personal identity and desires have evolved. The worlds I create reflect this, whether consciously or not. Writing is a cathartic, intimate process – for genre fiction as much as memoir or poetry.
For me, reading science fiction by the great female minds of the genre feels like coming home. It tells me: you’re safe here. Your experiences are valued. And the worlds we’ve created together will have a place for you. Always.



